Lasiyo, 2015, The Emergence of Confucianism in Indonesia, Lintang Pustaka Utama, Yogyakarta Lasiyo, 2013, Pemikiran Filsafat Timur, Lintang Pustaka Utama, Yogyakarta Yayasan Penerbitan Fakultas Filsafat UGM, Yogyakarta Kim Yong Choon, 1973, Oriental Thought: an Introduction to the Philosophical and Religious Thought. Huang Siu-chi, 1944, Lu Hsiang Shan, A Twelfth Century Chinese Idealist Philosopher. Gardner, Daniel, K., 1986, Chu Hsi and Ta-Hsueh, Council on East Asian Studies, Havard University, USA II, Translated by Derk Bodde, George Allen & Unwin Ltd, Londonįung Yu-lan, 1960, A Short History of Chinese Philosophy, Translated by Derk Bodde, George Allen & Unwin Ltd, London. I, Translated by Derk Bodde, George Allen & Unwin Ltd, London.įung Yu-lan, 1953, A History of Chinese Philosophy, Vol. Griffin Press, Adelaide.įung Yu-lan, 1947, A History of Chinese Philosophy, Vol. Howard C, M.D, 2006, The Art of Happines. G., 1954, Chinese Thought from Confucius to Mao Tse-tung, Eyre & Spottiswoode, London.ĭalai Lama and Cutler. Eliade, Macmillan, New York, hal: 289-296Ĭreel, H. Eliade, Macmillan, New York, hal: 305-312Ĭhai, Ch’u and Chai, Winberg, 1975, The Story of Chinese Philosophy, Washington Square Press, New York.Ĭheng, Chung-ying,1995, “ Chinese Metaphysics as Non-metaphysics Confucian and Taoist Insight into the Nature of Reality” dalam Allinson, Robert, E., Understanding the Chinese Mind: The Philosophical Roots, Oxford University Press, Oxford.Ĭohen, Alvin, P, 1987, “Chinese Religion: Popular Religion” The Encyclopedia of Religion Vol. Oxford University Press, Oxford.īaskin, Wade, 1974, Classics in Chinese Philosophy, Adam & Co, New Jersey.Ĭh’an, Wing-tsit, 1987, A Source Book in Chinese Philosophy, Princeton University Press, Princeton.Ĭhan Wing-tsit, (ed-) 1986, Chu Hsi and Neo Confucianism, University of Hawaii Press, HawaiiĬhan Wing –tsit, 1987, “Chinese Religion and Philosophical Texts” The Encyclopedia of Religion Vol. Fiftly, Neo-Confusianism reconstructed philosophical thought which the society believe and some from BuddhismĪllinson, Robert E (ed), 1989, Understanding the Chinese Mind: The Philosophical Roots. Fourthly Neo-Confusianism’s thought emphasis on Metaphysics and Ethics in theoritically, therefore it have not fix the Economic and the prosperty in society. Thirdly, the Confucianists realized that to compete with Buddhism, they have to give a philosophical thougths from the classics Chinese philosophy and adjust it to nowdays situation and people condition. Secondly, Neo-Confusianism was a new development, borrowing much from Buddhim and Taoism, it appear as the reaction from the Confuciansim againts the development of Buddhism in China. Based on data analysis, conclusion can be made such as: Firstly, the influence of Buddhism from India is acceptable and growth rapidly in China because people in China were unsatisfied toward Confucianism and Taoism. This study uses library research hermeneutical philosophical method which consists of three elements: descriptive, historical continuity and reflective. This paper aims to examine the influence of Indian Buddhism toward Chinese Neo-Confucianism through philosophical perspective.
0 Comments
Leave a Reply. |
Details
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |